{"id":69546,"date":"2018-12-03T00:01:48","date_gmt":"2018-12-02T23:01:48","guid":{"rendered":"https:\/\/veredes.es\/blog\/?p=69546"},"modified":"2018-12-03T09:30:02","modified_gmt":"2018-12-03T08:30:02","slug":"espacio-publico-campo-batalla-javier-mozas","status":"publish","type":"post","link":"https:\/\/veredes.es\/blog\/espacio-publico-campo-batalla-javier-mozas\/","title":{"rendered":"[:es]El espacio publico como campo de batalla | Javier Mozas [:gl]O espazo publico como campo de batalla | Javier Mozas [:en]Public space as a battlefield | Javier Mozas [:]"},"content":{"rendered":"

[:es]

\"La
La fil\u00f3sofa Hannah Arendt (1906-1975)<\/span><\/figcaption><\/figure><\/p>\n

El espacio p\u00fablico era para Hannah Arendt<\/strong><\/a>, 1906-1975, un lugar para la Acci\u00f3n.1 <\/sup>Arendt defend\u00eda que la democracia era preciso ejercerla en la esfera p\u00fablica, no val\u00eda con practicarla en el espacio privado del hogar.<\/p>\n

La acci\u00f3n tiene dos recursos bien diferentes: uno pac\u00edfico y otro violento. El de la Palabra y el de la Batalla; esto es, el Discurso y la Guerra.<\/p>\n

El movimiento Indignez-vous<\/a><\/strong> es una protesta que se enrosca alrededor de una charla sin fin. Las acampadas, concentraciones, manifestaciones, quedadas y sentadas de los \u00faltimos movimientos ciudadanos en ciudades europeas ejercitan la palabra y ponen en pr\u00e1ctica una forma de acci\u00f3n que va encontrando su sitio en el espacio p\u00fablico de los pa\u00edses democr\u00e1ticos.<\/p>\n

Est\u00e1 basada en el uso del lenguaje. Los movimientos de ocupaci\u00f3n de calles y plazas inspiradas en el Movimiento 15M, conscientes de su influencia por la visibilidad social de sus reivindicaciones, son una forma de lucha pac\u00edfica que reclama, desde el espacio p\u00fablico, un mayor control pol\u00edtico sobre el poder absoluto de los mercados financieros. Sin embargo, las revueltas del norte de \u00c1frica han pasado de la reclamaci\u00f3n a la acci\u00f3n, e incluso a la guerra, como medio para conseguir sus objetivos, ante la ineficacia de la palabra.<\/p>\n

\"En
En la red se puede encontrar esta foto interactiva con la ocupaci\u00f3n del espacio p\u00fablico de la plaza Tahrir en el centro de El Cairo. Febrero de 2011 | Fuente: bbc.co.uk<\/a><\/span><\/figcaption><\/figure>\n

Tanto el discurso, como la guerra tienen lugar en el espacio p\u00fablico<\/a>, donde la ausencia de l\u00edmites f\u00edsicos da pie a la expresi\u00f3n de acciones reivindicativas. En la esfera p\u00fablica cualquier cosa puede suceder, porque es por su propia naturaleza contingente. Las consecuencias de la acci\u00f3n, desarrollada con libertad en el espacio p\u00fablico, son ilimitadas, incontrolables, irreversibles, e imprevistas.<\/p>\n

Pero el espacio p\u00fablico que acoge la acci\u00f3n reivindicativa no puede ser un espacio cualquiera, tiene que ser simb\u00f3lico. Tiene que ser luminoso: puerta del Sol, poderoso: place de la Bourse, Wall street, Parliament square, Saint Paul \u2013el poder del dinero, de la pol\u00edtica o de la Iglesia-, o libre: Midan Tahrir, -plaza de la Liberaci\u00f3n-, Liberty Plaza Park\u2026, aunque ya ni siquiera en esta plaza de la Libertad, donde han tenido lugar las \u00faltimas reivindicaciones en Manhattan, pertenece a la colectividad.<\/p>\n

Se trata de una plaza de uso p\u00fablico<\/a>, pero de propiedad privada, denominada ahora Zuccotti Park, en honor al presidente de la empresa propietaria y antiguo responsable de la New York City Planning Commission.<\/p>\n

\"Contrapublicidad
Contrapublicidad gr\u00e1fica. Cartel de la organizaci\u00f3n Adbusters con motivo de Occupy Wall Street. Septiembre de 2011<\/span><\/figcaption><\/figure>\n

Javier Mozas, arquitecto,\u00a0a+t research group<\/a>
\nVitoria-Gasteiz,\u00a0diciembre 2011<\/p>\n

Notas.<\/p>\n

1\u00a0<\/sup>Hannah Arendt. La esfera p\u00fablica. Lo com\u00fan. La Condici\u00f3n Humana<\/a>. Editorial Paid\u00f3s. Surcos 15. 2005<\/p>\n

Texto completo publicado originalmente en\u00a0Strategy and tactics in public space<\/a>.<\/span><\/em><\/p>\n

[:gl]

\"La
A\u00a0fil\u00f3sofa Hannah Arendt (1906-1975)<\/span><\/figcaption><\/figure><\/p>\n

O espazo p\u00fablico era para\u00a0Hannah Arendt<\/strong><\/a>, 1906-1975, un lugar para a Acci\u00f3n.1<\/sup> Arendt defend\u00eda que a democracia era preciso exercela na esfera p\u00fablica, non val\u00eda con practicala no espazo privado do fogar.<\/p>\n

A acci\u00f3n ten dous recursos ben diferentes: un pac\u00edfico e outro violento. O da Palabra e o da Batalla; isto \u00e9, o Discurso e a Guerra.<\/p>\n

O movemento Indignez-vous<\/a><\/strong> \u00e9 unha protesta que se enrosca ao redor dunha charla sen fin. As acampadas, concentraci\u00f3ns, manifestaci\u00f3ns, quedadas e sentadas dos \u00faltimos movementos cidad\u00e1ns en cidades europeas exercitan a palabra e po\u00f1en en pr\u00e1ctica unha forma de acci\u00f3n que vai atopando o seu sitio no espazo p\u00fablico dos pa\u00edses democr\u00e1ticos.<\/p>\n

Est\u00e1 baseada no uso da linguaxe. Os movementos de ocupaci\u00f3n de r\u00faas e prazas inspiradas no Movemento 15 M, conscientes da s\u00faa influencia pola visibilidade social das s\u00faas reivindicaci\u00f3ns, son unha forma de loita pac\u00edfica que reclama, desde o espazo p\u00fablico, un maior control pol\u00edtico sobre o poder absoluto dos mercados financeiros. Con todo, as revoltas do norte de \u00c1frica pasaron da reclamaci\u00f3n \u00e1 acci\u00f3n, e mesmo \u00e1 guerra, como medio para conseguir os seus obxectivos, ante a ineficacia da palabra.<\/p>\n

\"En
Na rede p\u00f3dese atopar esta foto interactiva coa ocupaci\u00f3n do espazo p\u00fablico da praza Tahrir no centro do Cairo. Febreiro de 2011 | Fonte: bbc.co.uk<\/a><\/span><\/figcaption><\/figure>\n

Tanto o discurso, como a guerra te\u00f1en lugar no espazo p\u00fablico<\/a>, onde a ausencia de l\u00edmites f\u00edsicos d\u00e1 p\u00e9 \u00e1 expresi\u00f3n de acci\u00f3ns reivindicativas. Na esfera p\u00fablica calquera cousa pode suceder, porque \u00e9 pola s\u00faa propia natureza continxente. As consecuencias da acci\u00f3n, desenvolvida con liberdade no espazo p\u00fablico, son ilimitadas, incontrolables, irreversibles, e imprevistas.<\/p>\n

Pero o espazo p\u00fablico que acolle a acci\u00f3n reivindicativa non pode ser un espazo calquera, ten que ser simb\u00f3lico. Ten que ser luminoso: porta do Sol, poderoso: place da Bourse, Wall street, Parliament square, Saint Paul \u2013o poder do di\u00f1eiro, da pol\u00edtica ou da Igrexa-, ou libre: Midan Tahrir, -praza da Liberaci\u00f3n-, Liberty Praza Park\u2026, a\u00ednda que xa nin sequera nesta praza da Liberdade, onde tiveron lugar as \u00faltimas reivindicaci\u00f3ns en Manhattan, pertence \u00e1 colectividade.<\/p>\n

Tr\u00e1tase dunha praza de uso p\u00fablico<\/a>, pero de propiedade privada, denominada agora Zuccotti Park, en honra ao presidente da empresa propietaria e antigo responsable da New York City Planning Commission.<\/p>\n

\"Contrapublicidad
Contrapublicidad gr\u00e1fica. Cartel da organizaci\u00f3n Adbusters con motivo de Occupy Wall Street. Setembro de 2011<\/span><\/figcaption><\/figure>\n

Javier Mozas, arquitecto,\u00a0a+t research group<\/a>
\nVitoria-Gasteiz,\u00a0decembro 2011<\/p>\n

Notas.<\/p>\n

1\u00a0<\/sup>Hannah Arendt. A esfera p\u00fablica. O com\u00fan. A Condici\u00f3n Humana.<\/a> Editorial Paid\u00f3s. Surcos 15. 2005<\/p>\n

Texto completo publicado orixinalmente en Strategy and tactics in public space<\/a>.<\/span><\/em><\/p>\n

[:en]

\"La
The philosopher Hannah Arendt (1906-1975)<\/span><\/figcaption><\/figure><\/p>\n

Public space was for Hannah Arendt<\/strong><\/a>, 1906-1975, a place for Action.1<\/sup> Arendt believed that democracy needed to be exercised in the public realm, that it was useless to enact it in the private space of the household.<\/p>\n

Action has two very different resources: one peaceful, the other violent. One using Words and the other Battle; that is, Discourse and War.<\/p>\n

The Indignez-vous<\/a><\/strong> movement is a protest movement whose core activity is a never-ending conversation. The tent camps, rallies, demonstrations, get-togethers, and sit-ins of the recent citizen movements in European cities have found a voice and a way of acting which are finding their place in the public spaces in democratic countries.<\/p>\n

These methods are based on language. The movements to occupy streets and squares which were inspired by the 15M Movement and which are fully aware of the influence they gain from the social visibility of their protests, are a type of peaceful struggle which, from public space, advocates greater political control over the absolute power of the financial markets. However, the uprisings in North Africa moved on from being mere protests to direct action, even the instigation of wars, as a means to an end confronted with the inefficiency of words.<\/p>\n

\"En
This interactive photo from the web shows the occupation of the public space in Tahrir Square, downtown Cairo. February, 2010 | Source: bbc.co.uk<\/a><\/span><\/figcaption><\/figure>\n

Both discourse and war have a place in public space<\/a> where the lack of physical limitations can lead to acts of protest as a form of expression. In the public realm anything can happen because public space is in its very nature contingent. The consequences of an action carried out freely in public space are limitless, uncontrollable, irreversible and unpredictable.<\/p>\n

Yet the public space where the protest action takes place cannot be just any space, it must be symbolic. It must emanate light: the Puerta del Sol, power: Place de la Bourse, Wall Street, Parliament Square -the power of money, of politics or the Church-, or freedom: Midan Tahrir, -Liberation Square-, Liberty Plaza Park…, even though in this Liberty Plaza, where the recent acts of protest took place in Manhattan, the public space does not even belong to the collective.<\/p>\n

The latter is a privately owned square for public<\/a> use, now known as Zuccotti Park, in honour of the president of the company owning the property who was formerly in charge of the New York City Planning Commission.<\/p>\n

\"Contrapublicidad
Adbusting. Poster by the organization Adbusters for Occupy Wall Street. September, 2011<\/span><\/figcaption><\/figure>\n

Javier Mozas, architect,\u00a0a+t research group<\/a>
\nVitoria-Gasteiz,\u00a0december 2011<\/p>\n

Notes.<\/p>\n

1\u00a0<\/sup>Hannah Arendt. La esfera p\u00fablica. Lo com\u00fan. La Condici\u00f3n Humana<\/a>. Editorial Paid\u00f3s. Surcos 15. 2005<\/p>\n

Full text originally published in\u00a0Strategy and tactics in public space<\/a>.<\/span><\/em><\/p>\n

[:]<\/p>\n","protected":false},"excerpt":{"rendered":"

[:es] El espacio p\u00fablico era para Hannah Arendt, 1906-1975, un lugar para la Acci\u00f3n.1 Arendt defend\u00eda que la democracia era preciso ejercerla en la esfera p\u00fablica, no val\u00eda con practicarla en el espacio privado del hogar. La acci\u00f3n tiene dos recursos bien diferentes: uno pac\u00edfico y otro violento. El de la Palabra y el de 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