{"id":65935,"date":"2018-05-04T00:03:26","date_gmt":"2018-05-03T22:03:26","guid":{"rendered":"https:\/\/veredes.es\/blog\/?p=65935"},"modified":"2022-08-16T10:12:44","modified_gmt":"2022-08-16T08:12:44","slug":"jane-jacobs-la-humanizacion-la-ciudad-martin-marcos","status":"publish","type":"post","link":"https:\/\/veredes.es\/blog\/jane-jacobs-la-humanizacion-la-ciudad-martin-marcos\/","title":{"rendered":"[:es]Jane Jacobs y la humanizaci\u00f3n de la ciudad | Mart\u00edn Marcos[:gl]Jane Jacobs e a humanizaci\u00f3n da cidade | Mart\u00edn Marcos[:en]Jane Jacobs and the humanization of the city | Mart\u00edn Marcos[:]"},"content":{"rendered":"

[:es]

\"Jane
Jane Jacobs | Fuente: wikipedia.org<\/a><\/span><\/figcaption><\/figure><\/p>\n

En los \u00faltimos doce meses se celebr\u00f3, en la mayor\u00eda de las ciudades del mundo y con distintas acciones, el centenario del nacimiento de Jane Jacobs<\/a><\/strong>, genial urbanista y activista social que con su libro \u201cMuerte y vida de las grandes ciudades<\/a>\u201d (1961) cambio definitivamente la forma de mirar y analizar los fen\u00f3menos urbanos.<\/p>\n

Jane Jacobs<\/a> naci\u00f3 el 4 de mayo de 1916 en un peque\u00f1o pueblo de Pennsilvania en los EEUU y en su juventud emigro a Nueva York, atra\u00edda por la vibrante y multitudinaria vida urbana de esa mega-ciudad. All\u00ed comenz\u00f3 a interesarse por las cuestiones urbanas, se caso con un arquitecto, formo su familia en un sencillo departamento de Greenwich Village y consolid\u00f3 su vocaci\u00f3n por el periodismo.\u00a0 Sin tener ning\u00fan t\u00edtulo universitario ni estudios espec\u00edficos llego a ser editora de la revista Architectural Forum<\/a>. Desde sus art\u00edculos polemizo duramente con las tendencias urban\u00edsticas dominantes en la d\u00e9cada del 50 en Norteam\u00e9rica, aquellas que propiciaban el crecimiento de los suburbios extendidos con casas individuales, el culto al autom\u00f3vil particular y las autopistas, junto con la des-valoraci\u00f3n de los centros urbanos tradicionales, la preferencia por las torres y las demoliciones sistem\u00e1ticas de los antiguos edificios y sus barrios en nombre del progreso y la modernizaci\u00f3n.<\/p>\n

Inicialmente ridiculizada por los tecn\u00f3cratas del urbanismo moderno, ella nunca se dio por vencida, supo pasar de las ideas a la acci\u00f3n y medio siglo despu\u00e9s es reivindicada y citada en sus discursos hasta por el propio ex presidente Obama. Jane Jacobs fue la primera voz de resistencia y participaci\u00f3n ciudadana ante los excesos de un urbanismo autoritario y deshumanizado impuesto de arriba hacia abajo y que aun hoy prefiere las decisiones cerradas, r\u00e1pidas e inconsultas sobre cambios y obras que afectan la vida cotidiana de miles de personas.<\/p>\n

En su libro \u201cMuerte y vida de las grandes ciudades\u201d<\/a> va a rescatar las ricas preexistencias de la ciudad multifuncional, compacta y densa donde la calle, el barrio y la comunidad son vitales en la cultura urbana.<\/p>\n

\n

\u201cMantener la seguridad de la ciudad es tarea principal de las calles y las veredas\u201d.<\/p>\n<\/blockquote>\n

Para ella una calle segura es la que propone una clara delimitaci\u00f3n entre el espacio p\u00fablico y el privado, con gente y movimiento constantes, manzanas no muy grandes que generen numerosas esquinas y cruces de calles; donde los edificios miren hacia la acera para que muchos ojos la custodien. Ideas absolutamente innovadoras para su \u00e9poca como la mezcla de usos, la densidad equilibrada, la protecci\u00f3n del patrimonio arquitect\u00f3nico y urbano, la prioridad de los peatones, las identidades barriales o el cuidado dise\u00f1o del espacio p\u00fablico son parte de un cuerpo doctrinario de enorme vigencia.<\/p>\n

Jacobs logra demostrar que antes de cambiar una ciudad o intervenir en ella hay que conocerla a fondo y eso implica entender donde est\u00e1 su vitalidad, como la usan los vecinos, que aprecian de ella, que actividades realizan en sus calles, como juegan los ni\u00f1os, que parques son buenos y porque tiene m\u00e1s publico que otros, cuales son las buenas dimensiones y porque; en definitiva entenderlas y aprender a vivirlas. Para ello hay que bajar a sus calles, hablar con la gente, deducir el maravilloso entramado de relaciones, v\u00ednculos y contactos que una ciudad genera entre sus habitantes. Sus textos ser\u00e1n extraordinarias y minuciosas observaciones de estas relaciones y vivencias.<\/p>\n

Jacobs defiende la densidad y la vida en comunidad, sostiene que all\u00ed est\u00e1 la cura de la inseguridad y la violencia; conocer al vecino, conformar redes, mezclarnos con los diferentes, saludarnos y volver a re\u00edr en el espacio p\u00fablico. Su mirada de mujer tambi\u00e9n ser\u00e1 decisiva. Recuperar la vitalidad de calle es la clave de sus ense\u00f1anzas. La calle, a diferencia de lo que plantea Le Corbusier y el urbanismo moderno, no es un mero vacio para la movilidad, la calle es para Jacobs una autentica y compleja instituci\u00f3n social donde desde ni\u00f1os aprendemos a socializar y construir comunidad. Si la calle termina privilegiando al autom\u00f3vil por sobre el peat\u00f3n, la calle se muere y all\u00ed comienza el fin de la ciudad. Su lucha sistem\u00e1tica contra las prepotentes autopistas que ingresan en la ciudad y arrasan con todo logro salvar en los a\u00f1os cincuenta al bell\u00edsimo Village primero, su propio barrio en New York, y a\u00f1os despu\u00e9s a Toronto, en Canad\u00e1, donde hab\u00eda emigrado para evitar que sus hijos fueran enrolados como soldados en la guerra de Vietnam.<\/p>\n

All\u00ed muri\u00f3 en 2006, semanas antes de cumplir 90 a\u00f1os. En muchas ciudades, para esta \u00e9poca del a\u00f1o, distintas ONGs invitan a homenajearla realizando caminatas urbanas para vivenciar y aprender a valorar nuestros entornos urbanos. Caminar y disfrutar la ciudad era tal vez su mayor pasi\u00f3n.<\/p>\n

Jan Jacobs fue una te\u00f3rica y una activista pol\u00e9mica, muchas veces tildada de ingenua en sus planteos urbanos. Pero hoy sus libros y ense\u00f1anzas han cobrado renovada vigencia visto los fracasos del viejo urbanismo tecnocr\u00e1tico, autista y arbitrario. El futuro de la humanidad y del planeta depende de tener mejores ciudades. Sabemos que replegarnos al espacio privado, o huir al insustentable urbanismo difuso de las periferias no es soluci\u00f3n y agrava el problema.<\/p>\n

Nuestra \u201ccalidad de vida\u201d no puede depender de ghettos custodiados por murallas, alarmas y ej\u00e9rcitos privados. Por eso debemos volver a mirar el espacio p\u00fablico como el coraz\u00f3n de la vida moderna; su dise\u00f1o, su uso, su gesti\u00f3n y nuevas funciones. Repensar la calle, la plaza, el parque; el arbolado y el paisaje urbano, aquello que nos permita humanizar el espacio p\u00fablico y experimentar el encuentro, el intercambio y la diferencia. Para ello Jane Jacobs sigue siendo una referencia ineludible, para pensar pero tambi\u00e9n y fundamentalmente para hacer mejor ciudad.<\/p>\n

Martin Marcos. Arquitecto, urbanista, Director MARQ-SCA (Museo de Arquitectura y Dise\u00f1o de Buenos Aires) y Profesor Titular FADU UBA
\nBuenos Aires.\u00a0Mayo 2018<\/p>\n

[:gl]

\"Jane
Jane Jacobs | Fonte: wikipedia.org<\/a><\/span><\/figcaption><\/figure><\/p>\n

Nos \u00faltimos doce meses celebrouse, na maior\u00eda das cidades do mundo e con distintas acci\u00f3ns, o centenario do nacemento de Jane Jacobs<\/a><\/strong>, xenial urbanista e activista social que co seu libro \u201cMorte\u00a0e vida das grandes cidades<\/a>\u201d(1961) cambio definitivamente a forma de mirar e analizar os fen\u00f3menos urbanos.<\/p>\n

Jane Jacobs naceu o 4 de maio de 1916 nun pequeno pobo de Pennsilvania nos EEUU e na s\u00faa mocidade emigro a Nova York, atra\u00edda pola vibrante e multitudinaria vida urbana desa mega-cidade. Al\u00ed comezou a interesarse polas cuesti\u00f3ns urbanas, caso cun arquitecto, formo a s\u00faa familia nun sinxelo departamento de Greenwich Village e consolidou a s\u00faa vocaci\u00f3n polo xornalismo.\u00a0 Sen ter ning\u00fan t\u00edtulo universitario nin estudos espec\u00edficos chego a ser editora da revista Architectural Forum<\/a>. Desde os seus artigos polemizo duramente coas tendencias urban\u00edsticas dominantes na d\u00e9cada do 50 en Norteam\u00e9rica, aquelas que propiciaban o crecemento dos suburbios estendidos con casas individuais, o culto ao autom\u00f3bil particular e as autoestradas, xunto con d\u00e9ala-valoraci\u00f3n dos centros urbanos tradicionais, a preferencia polas torres e as demolici\u00f3ns sistem\u00e1ticas dos antigos edificios e os seus barrios en nome do progreso e a modernizaci\u00f3n.<\/p>\n

Inicialmente ridiculizada polos tecn\u00f3cratas do urbanismo moderno, ela nunca se deu por vencida, soubo pasar das ideas \u00e1 acci\u00f3n e medio s\u00e9culo despois \u00e9 reivindicada e citada nos seus discursos ata polo propio ex presidente Obama. Jane Jacobs foi a primeira voz de resistencia e participaci\u00f3n cidad\u00e1 ante os excesos dun urbanismo autoritario e deshumanizado imposto de arriba cara abaixo e que a\u00ednda hoxe prefire as decisi\u00f3ns pechadas, r\u00e1pidas e inconsultas sobre cambios e obras que afectan a vida coti\u00e1 de miles de persoas.<\/p>\n

No seu libro \u201cMorte\u00a0e vida das grandes cidades\u201d<\/a> vai rescatar as ricas preexistencias da cidade multifuncional, compacta e densa onde a r\u00faa, o barrio e a comunidade son vitais na cultura urbana.<\/p>\n

\n

\u201cManter a seguridade da cidade \u00e9 tarefa principal das r\u00faas e as veredas\u201d.<\/p>\n<\/blockquote>\n

Para ela unha r\u00faa segura \u00e9 a que prop\u00f3n unha clara delimitaci\u00f3n entre o espazo p\u00fablico e o privado, con xente e movemento constantes, maz\u00e1s non moi grandes que xeren numerosas esquinas e cruces de r\u00faas; onde os edificios miren cara \u00e1 beirarr\u00faa para que moitos ollos cust\u00f3diena. Ideas absolutamente innovadoras para a s\u00faa \u00e9poca como a mestura de usos, a densidade equilibrada, a protecci\u00f3n do patrimonio arquitect\u00f3nico e urbano, a prioridade dos pe\u00f3ns, as identidades barriales ou o coidado dese\u00f1o do espazo p\u00fablico son parte dun corpo doctrinario de enorme vixencia.<\/p>\n

Jacobs logra demostrar que antes de cambiar unha cidade ou intervir nela hai que co\u00f1ecela a fondo e iso implica entender onde est\u00e1 a s\u00faa vitalidade, como a usan os veci\u00f1os, que aprecian dela, que actividades realizan nas s\u00faas r\u00faas, como xogan os nenos, que parques son bos e porque ten m\u00e1is publico que outros, cales son as boas dimensi\u00f3ns e porque; en definitiva entendelas e aprender a vivilas. Para iso hai que baixar \u00e1s s\u00faas r\u00faas, falar coa xente, deducir o marabilloso armaz\u00f3n de relaci\u00f3ns, v\u00ednculos e contactos que unha cidade xera entre os seus habitantes. Os seus textos ser\u00e1n extraordinarias e minuciosas observaci\u00f3ns destas relaci\u00f3ns e vivencias.<\/p>\n

Jacobs defende a densidade e a vida en comunidade, sost\u00e9n que al\u00ed est\u00e1 a cura da inseguridade e a violencia; co\u00f1ecer ao veci\u00f1o, conformar redes, mesturarnos cos diferentes, saudarnos e volver rir no espazo p\u00fablico. A s\u00faa mirada de muller tam\u00e9n ser\u00e1 decisiva. Recuperar a vitalidade de r\u00faa \u00e9 a clave dos seus ensinos. A r\u00faa, a diferenza do que exp\u00f3n Le Corbusier e o urbanismo moderno, non \u00e9 un mero vacio para a mobilidade, a r\u00faa \u00e9 para Jacobs unha autentica e complexa instituci\u00f3n social onde desde nenos aprendemos a socializar e constru\u00edr comunidade. Se a r\u00faa termina privilexiando ao autom\u00f3bil por sobre o pe\u00f3n, a r\u00faa morre e al\u00ed comeza o fin da cidade. A s\u00faa loita sistem\u00e1tica contra as prepotentes autoestradas que ingresan na cidade e arrasan con todo logro salvar nos anos cincuenta ao bell\u00edsimo Village primeiro, o seu propio barrio en New York, e anos despois a Toronto, en Canad\u00e1, onde emigrara para evitar que os seus fillos fosen enrolados como soldados na guerra de Vietnam.<\/p>\n

Al\u00ed morreu en 2006, semanas antes de cumprir 90 anos. En moitas cidades, para esta \u00e9poca do ano, distintas Ong convidan a homenaxeala realizando cami\u00f1adas urbanas para vivenciar e aprender a valorar as nosas contornas urbanas. Cami\u00f1ar e gozar a cidade era talvez a s\u00faa maior paix\u00f3n.<\/p>\n

Jan Jacobs foi unha te\u00f3rica e unha activista pol\u00e9mica, moitas veces tachada de inxenua nas s\u00faas planteos urbanos. Pero hoxe os seus libros e ensinos cobraron renovada vixencia visto os fracasos do vello urbanismo tecnocr\u00e1tico, autista e arbitrario. O futuro da humanidade e do planeta depende de ter mellores cidades. Sabemos que replegarnos ao espazo privado, ou fuxir ao insustentable urbanismo difuso das periferias non \u00e9 soluci\u00f3n e agrava o problema.<\/p>\n

Nosa \u201ccalidade de vida\u201d non pode depender de ghettos custodiados por murallas, alarmas e ex\u00e9rcitos privados. Por iso debemos volver mirar o espazo p\u00fablico como o coraz\u00f3n da vida moderna; o seu dese\u00f1o, o seu uso, a s\u00faa xesti\u00f3n e novas funci\u00f3ns. Repensar a r\u00faa, a praza, o parque; o arboledo e a paisaxe urbana, aquilo que nos permita humanizar o espazo p\u00fablico e experimentar o encontro, o intercambio e a diferenza. Para iso Jane Jacobs segue sendo unha referencia ineludible, para pensar pero tam\u00e9n e fundamentalmente para facer mellor cidade.<\/p>\n

Martin Marcos. Arquitecto, urbanista, Director MARQ-SCA (Museo da Arquitectura\u00a0e Dese\u00f1o de Bos Aires)\u00a0e Profesor Titular FADU UBA
\nBos Aires.\u00a0Maio 2018<\/p>\n

[:en]

\"Jane
Jane Jacobs | Source: wikipedia.org<\/a><\/span><\/figcaption><\/figure><\/p>\n

In the last twelve months there was celebrated, in the majority of the cities of the world and with different actions, the centenary of the birth of Jane Jacobs<\/a><\/strong>, brilliant town planner and social activist that with his book \u201cDeath and life of the big cities<\/a>\u201d (1961) I change definitively the way of looking and analyzing the urban phenomena.<\/p>\n

Jane Jacobs<\/a>\u00a0 was born on May 4, 1916 in a small people of Pennsilvania in the USA and in his youth I emigrate to New York attracted by the vibrant and multitudinous urban life of this mega-city.\u00a0There it began to be interested for the urban questions, I marry an architect, form his family in a simple department of Greenwich Village and it consolidated his vocation for the journalism. Having either any university degree or specific studies manage to be a publisher of the magazine Architectural Forum<\/a>. From his articles I argue duramente with the urban development dominant trends in the decade of 50 in North America, those that were propitiating the growth of the suburbs extended with one-family houses, the worship to the particular car and the highways, together with the des-valuation of the urban traditional centers, the preference to the towers and the systematic demolitions of the former buildings and his neighborhoods in name of the progress and the modernization.<\/p>\n

Initially ridiculed by the technocrats of the modern urbanism, she never gave herself defeated, could go on from the ideas to the action and half a century later there is claimed and mentioned in his speeches up to by the own one ex-president Obama. Jane Jacobs was the first voice of resistance and civil participation before the excesses of an authoritarian urbanism and deshumanizado tax of arrives down and that even today prefers the closed, rapid decisions and you unconsult on changes and works that affect the daily life of thousands of persons.<\/p>\n

In his book \u201cDeath and life of the big cities<\/a>\u201d is going to rescue the rich preexistences of the multifunctional, compact and dense city where the street, the neighborhood and the community are vital in the urban culture.<\/p>\n

\n

\u201cSupporting the safety of the city is a principal task of the streets and the paths\u201d.<\/p>\n<\/blockquote>\n

For her a sure street is the one that proposes a clear delimiting between the public space and the private one, with people and movement constants, not very big apples that generate numerous corners and crossings of streets; where the buildings look at the sidewalk in order that many eyes guard it. Absolutely innovative ideas for his epoch as the mixture of uses, the balanced density, the protection of the architectural and urban heritage, the priority of the pedestrians, the identities mires or the elegant design of the public space are a part of a doctrinaire body of enormous force.<\/p>\n

Jacobs manages to demonstrate that before changing a city or intervening in her it is necessary to know her thoroughly and to imply it dealing where his vitality is, since she is used by the neighbors, who estimate of her, which activities realize in his streets, since the children play, that parks are good and because it has more public that different, which are the good dimensions and because; definitively to deal and to learn them to live through them. For it it is necessary to go down to his streets, speak with the people, deduce the wonderful studding of relations, links and contacts that a city generates between his inhabitants. His texts will be extraordinary and meticulous observations of these relations and experiences.<\/p>\n

Jacobs defends the density and the life in community, holds that there there is the cura of the insecurity and the violence; to know the neighbor, to shape networks, to mix with the different ones, to greet and to return to laugh in the public space. His woman’s look also will be decisive. To recover the vitality of street is the key of his educations.\u00a0The street, unlike what it raises Him Corbusier and the modern urbanism, is not a mere emptiness for the mobility, the street is for Jacobs a certification and complex social institution where from children we learn to socialize and construct community. If the street ends up by favouring to the car for on the pedestrian, the street dies and there it begins the end of the city. His systematic fight against the overbearing highways that join the city and triumph with all achievement to save in the fifties the first most beautiful Village, his own neighborhood in New York, and some years later to Toronto, in Canada, where it had emigrated to prevent his children from enlisting as soldiers in the war of Vietnam.<\/p>\n

There he died in 2006, weeks before expiring 90 years. In many cities, for this epoch of the year, different NGOs they invite to honouring her realizing urban treks for vivenciar and to learn to value our urban environments. To walk and to enjoy the city was maybe his major passion.<\/p>\n

Jan Jacobs was the theoretical one and a polemic activist, often labelled of ingenuous in plant his you urban. But today his books and educations have received renewed force I dress the failures of the old urbanism tecnocr\u00e1tico, autistically and arbitrary. The future of the humanity and of the planet depends having better cities. We know that to withdraw to the private space, or to flee to the unsustainable diffuse urbanism of the peripheries is not a solution and to aggravate the problem.<\/p>\n

Our \u201cquality of life\u201d cannot depend on ghettos guarded by walls, alarms and private armies. Because of it we must return to look at the public space as the heart of the modern life; his design, his use, his management and new functions. To rethink the street, the square, the park; the woodland and the urban landscape, that one that allows us to humanize the public space and to experience the meeting, the exchange and the difference. For it Jane Jacobs continues being an unavoidable reference, to think but also and fundamentally to do better city.<\/p>\n

Martin Marcos. Architect, town planner, Director MARQ-SCA (Museum of Architecture and Design of Buenos Aires) and Teacher To title FADU UBA
\nBuenos Aires.\u00a0May 2018<\/p>\n

[:]<\/p>\n","protected":false},"excerpt":{"rendered":"

[:es] En los \u00faltimos doce meses se celebr\u00f3, en la mayor\u00eda de las ciudades del mundo y con distintas acciones, el centenario del nacimiento de Jane Jacobs, genial urbanista y activista social que con su libro \u201cMuerte y vida de las grandes ciudades\u201d (1961) cambio definitivamente la forma de mirar y analizar los fen\u00f3menos urbanos. 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