{"id":58852,"date":"2016-01-25T06:18:11","date_gmt":"2016-01-25T05:18:11","guid":{"rendered":"http:\/\/veredes.es\/blog\/?p=58852"},"modified":"2018-04-24T12:05:54","modified_gmt":"2018-04-24T10:05:54","slug":"puentes-wayward-wandering-2","status":"publish","type":"post","link":"https:\/\/veredes.es\/blog\/puentes-wayward-wandering-2\/","title":{"rendered":"[:es]Anomal\u00eda | Wayward Wandering[:gl]Anomal\u00eda | Wayward Wandering[:en]Anomaly | Wayward Wandering[:]"},"content":{"rendered":"

[:es]

\"Eviction<\/a>
Eviction Refugees Camp Berlin | Fotograf\u00eda: Montecruz
<\/span><\/figcaption><\/figure><\/p>\n

La palabra anomal\u00eda viene del griego \u1f00\u03bd y \u1f41\u03bc\u03b1\u03bb\u1f79\u03c2, es decir ‘no igual’, que no se conforma con la regla general, la norma, el comportamiento habitual. En el \u00e1mbito de las ciencias f\u00edsicas, por ejemplo, representa cualquier variaci\u00f3n con respecto a un modelo de referencia, en ling\u00fc\u00edstica indica la irregularidad en la conjugaci\u00f3n de un verbo, en astronom\u00eda designa la particularidad del movimiento de un astro.<\/p>\n

\n

\u00bfQu\u00e9 significado y uso tiene la palabra anomal\u00eda cuando el sujeto del discurso es el ser humano? \u00bfCu\u00e1l es el modelo de referencia que tiene legitimidad para ser usado como t\u00e9rmino para definir qu\u00e9 es an\u00f3malo? \u00bfQui\u00e9n define, en cada situaci\u00f3n, el l\u00edmite entre un comportamiento an\u00f3malo y uno ‘no an\u00f3malo’, una idea an\u00f3mala y una ‘no an\u00f3mala’?<\/em><\/p>\n<\/blockquote>\n

La palabra anomal\u00eda tiene una relaci\u00f3n estrecha con la palabra normalidad –que viene del lat\u00edn norma, la escuadra que serv\u00eda para medir si los \u00e1ngulos eran rectos– y con la palabra regla –la r\u0113g\u016dla que serv\u00eda para trazar l\u00edneas, de all\u00ed el significado figurado de regla–. Surgen algunas preguntas:<\/p>\n

\u00bfY si se quieren trazar l\u00edneas curvas? \u00bfSi se descubre que las ideas resultan no ser medibles?<\/em><\/p><\/blockquote>\n

Es evidente que en las infinitas maneras de vivir la vida no hay reglas o normas absolutas y verdaderas. Es evidente que cualquier persona que se arroga el derecho de definir cu\u00e1les son las ideas v\u00e1lidas y cu\u00e1les son los caminos correctos esconde, detr\u00e1s de la falsedad de la moral y el bien del otro, la defensa de prejuicios personales o los privilegios de una corporaci\u00f3n. A menudo ese comportamiento esconde la incapacidad de vivir plenamente la vida por parte de algunos.<\/p>\n

Las ciudades han llegado a ser el lugar clave en que se desarrolla nuestra vida moderna, despu\u00e9s de la casi total conquista del espacio y consiguiente destrucci\u00f3n de la naturaleza por parte del hombre. La ciudad contempor\u00e1nea, su organizaci\u00f3n, su forma, son la reificaci\u00f3n de nuestras ideas.<\/p>\n

\n

\u00bfC\u00f3mo se proyecta el arbitrario concepto de anomal\u00eda en el \u00e1mbito espacial? \u00bfC\u00f3mo la voluntad de conformarse con las reglas, establecidas por una mayor\u00eda ficticia, plasma la ciudad?<\/em><\/p>\n<\/blockquote>\n

Mirando la geograf\u00eda de una metr\u00f3poli cualquiera, se nota que el resultado de la proyecci\u00f3n es siempre el mismo: islas mudas, espacios confinados, barreras. Por un lado los espacios del exilio –materializados en c\u00e1rceles, estructuras psiqui\u00e1tricas, campamentos para los pueblos n\u00f3madas, centros para personas que han decidido vivir en otro pa\u00eds, centros para menores o mayores, todos lugares en los que un grupo de personas constri\u00f1en a otras a vivir\/morir, siempre perdiendo la libertad, en base a principios, ideas o prejuicios personales transformados en actos de coerci\u00f3n y estigmatizaci\u00f3n– y los espacios escondidos –los barrios populares, las zonas malolientes, las zonas de frontera, las \u00e1reas perdidas de las ciudades– lugares en los que las personas est\u00e1n indirectamente obligadas al aislamiento, para esconder su anomal\u00eda, personas que no quieren usar la escuadra para medir, que quieren vivir trazando l\u00edneas curvas, personales, temerarias.<\/p>\n

Por el otro hay los espacios del exilio voluntario e inconsciente –bloques residenciales con c\u00e1maras de seguridad, centros comerciales, hipermercados, fitness clubs, resorts– que revelan la imposibilidad de vivir plenamente la vida por parte de un n\u00famero de personas creciente, que desde los primeros a\u00f1os de lo que se llama educaci\u00f3n –o sea la escuela obligatoria– se han alejado de su propio centro. Una b\u00fasqueda mec\u00e1nica y continua de una anestesia a la vida, a la contradicci\u00f3n, que es precisamente lo que caracteriza la vida.<\/p>\n

Vida y contradicci\u00f3n que precisan de espacios an\u00f3malos, que cuestionen de manera obscena la norma actual. Espacios humanos, de encuentro, refugio, experimentaci\u00f3n, prueba, desorganizados, casuales, na\u00eff, viscerales, oscuros, acr\u00e1ticos, imprecisos, cuestionables, n\u00f3madas, carnales, cat\u00e1rticos.<\/p>\n

Wayward Wandering
\nAutor del blog Perspectivas An\u00f3malas<\/em><\/span>
\nBarcelona, Enero 2016<\/p>\n

[:gl]

\"Eviction<\/a>
Eviction Refugees Camp Berlin | Fotoograf\u00eda: Montecruz
<\/span><\/figcaption><\/figure><\/p>\n

A palabra anomal\u00eda v\u00e9n do grego \u1f00\u03bd e \u1f41\u03bc\u03b1\u03bb\u1f79\u03c2, \u00e9 dicir ‘non igual’, que non se conforma coa regra xeral, a norma, o comportamento habitual. No \u00e1mbito das ciencias f\u00edsicas, por exemplo, representa calquera variaci\u00f3n con respecto a un modelo de referencia, en ling\u00fc\u00edstica indica a irregularidade na conxugaci\u00f3n dun verbo, en astronom\u00eda designa a particularidade do movemento dun astro.<\/p>\n

\n

Que significado e uso ten a palabra anomal\u00eda cando o suxeito do discurso \u00e9 o ser humano? Cal \u00e9 o modelo de referencia que ten lexitimidade para ser usado como termo para definir que \u00e9 an\u00f3malo? Quen define, en cada situaci\u00f3n, o l\u00edmite entre un comportamento an\u00f3malo e un ‘non an\u00f3malo’, unha idea an\u00f3mala e unha ‘non an\u00f3mala’?<\/em><\/p>\n<\/blockquote>\n

A palabra anomal\u00eda ten unha relaci\u00f3n estreita coa palabra normalidade –que v\u00e9n do lat\u00edn norma, a escuadra que serv\u00eda para medir se os \u00e1ngulos eran rectos– e coa palabra regula –a r\u0113g\u016dla que serv\u00eda para trazar li\u00f1as, de al\u00ed o significado figurado de regra–. Xorden algunhas preguntas:<\/p>\n

E se se queren trazar li\u00f1as curvas? Se se descobre que as ideas resultan non ser medibles?<\/em><\/p><\/blockquote>\n

\u00c9 evidente que nas infinitas maneiras de vivir a vida non hai regras ou normas absolutas e verdadeiras. \u00c9 evidente que calquera persoa que se arroga o dereito de definir cales son as ideas v\u00e1lidas e cales son os cami\u00f1os correctos esconde, detr\u00e1s da falsidade da moral e o ben do outro, a defensa de prexu\u00edzos persoais ou os privilexios dunha corporaci\u00f3n. A mi\u00fado ese comportamento esconde a incapacidade de vivir plenamente a vida por parte dalg\u00fans.<\/p>\n

As cidades chegaron a ser o lugar crave en que se desenvolve a nosa vida moderna, despois da case total conquista do espazo e consecuente destruci\u00f3n da natureza por parte do home. A cidade contempor\u00e1nea, a s\u00faa organizaci\u00f3n, a s\u00faa forma, son a reificaci\u00f3n das nosas ideas.<\/p>\n

\n

Como se proxecta o arbitrario concepto de anomal\u00eda no \u00e1mbito espacial? Como a vontade de conformarse coas regras, establecidas por unha maior\u00eda ficticia, plasma a cidade?<\/em><\/p>\n<\/blockquote>\n

Mirando a xeograf\u00eda dunha metr\u00f3pole calquera, n\u00f3tase que o resultado da proxecci\u00f3n \u00e9 sempre o mesmo: illas mudas, espazos confinados, barreiras. Por unha banda os espazos do exilio –materializados en c\u00e1rceres, estruturas psiqui\u00e1tricas, campamentos para os pobos n\u00f3mades, centros para persoas que decidiron vivir noutro pa\u00eds, centros para menores ou maiores, todos lugares nos que un grupo de persoas constrinxen a outras a vivir\/morrer, sempre perdendo a liberdade, en base a principios, ideas ou prexu\u00edzos persoais transformados en actos de coerci\u00f3n e estigmatizaci\u00f3n– e os espazos escondidos –os barrios populares, as zonas malolientes, as zonas de fronteira, as \u00e1reas perdidas das cidades– lugares nos que as persoas est\u00e1n indirectamente obrigadas ao illamento, para esconder a s\u00faa anomal\u00eda, persoas que non queren usar a escuadra para medir, que queren vivir trazando li\u00f1as curvas, persoais, temerarias.<\/p>\n

Polo outro hai os espazos do exilio voluntario e inconsciente –bloques residenciais con c\u00e1maras de seguridade, centros comerciais, hipermercados, fitness clubs, resorts– que revelan a imposibilidade de vivir plenamente a vida por parte dun n\u00famero de persoas crecente, que desde os primeiros anos do que se chama educaci\u00f3n –ou sexa a escola obrigatoria– afast\u00e1ronse do seu propio centro. Unha procura mec\u00e1nica e continua dunha anestesia \u00e1 vida, \u00e1 contradici\u00f3n, que \u00e9 precisamente o que caracteriza a vida.<\/p>\n

Vida e contradici\u00f3n que precisan de espazos an\u00f3malos, que cuestionen de maneira obscena a norma actual. Espazos humanos, de encontro, refuxio, experimentaci\u00f3n, proba, desorganizados, casuais, na\u00eff, viscerales, escuros, acr\u00e1ticos, imprecisos, cuestionables, n\u00f3mades, carnais, cat\u00e1rticos.<\/p>\n

Wayward Wandering
\nAutor do blogue Perspectivas An\u00f3malas<\/em><\/span>
\nBarcelona, Xaneiro 2016<\/p>\n

[:en]

\"Eviction<\/a>
Eviction Refugees Camp Berlin | Photography: Montecruz
<\/span><\/figcaption><\/figure><\/p>\n

The word does anomaly come from the Greek\u00a0\u1f00\u03bd and \u1f41\u03bc\u03b1\u03bb\u1f79\u03c2, that is to say ‘not equal’, that does not conform to the general rule, the norm, the habitual behavior. In the area of the physical sciences, for example, it represents any variation with regard to a model of reference, in linguistics it indicates the irregularity in the conjugation of a verb, in astronomy it designates the particularity of the movement of a star.<\/p>\n

\n

What meaning and has use the word anomaly when the subject of the speech is the human being? Which is the model of reference who has legitimacy to be used as term to define what is anomalous? The one who does define, in every situation, the limit between an anomalous behavior and ‘the not anomalous’ one, an anomalous idea and ‘not anomalous’?<\/em><\/p>\n<\/blockquote>\n

The word anomaly has a narrow relation with the word normality – that comes from the Latin norm, the set square that was serving to measure if the angles were straight – and with the word it rules – her r\u0113g\u016dla that it was serving to plan lines, of there the figurative meaning of rule-. Some questions arise:<\/p>\n

And if curved lines want to be planned? If there is discovered that the ideas prove not to be measurable?<\/em><\/p><\/blockquote>\n

It is evident that in the infinite ways of living through the life there are no rules or absolute and real procedure. It is evident that any person who assumes the right to define which are the valid ideas and which are the correct ways hides, behind the falsehood of the morality and the good of other one, the defense of personal prejudices or the privileges of a corporation. Often this behavior hides the disability to live fullly through the life on the part of some.<\/p>\n

The cities have managed to be the key place in which our modern life develops, after the almost total conquest of the space and consequent destruction of the nature on the part of the man. The contemporary city, his organization, his form, are the reificaci\u00f3n of our ideas.<\/p>\n

\n

How is the arbitrary concept of anomaly projected in the spatial area? How does the will to conform to the rules established by a fictitious majority, form the city?<\/em><\/p>\n<\/blockquote>\n

Looking at the geography of a metropolis anyone, one notices that the result of the projection is always the same one: mute islands, confined spaces, barriers. On the one hand the spaces of the exile – materialized in jails, psychiatric structures, camps for the nomadic peoples, centers for persons who have decided to live in another country, centers for minor or major, all places in which a group of persons restrict others to living \/ dying, always losing the freedom, on the basis of beginning, ideas or personal prejudices transformed into acts of restriction and estigmatizaci\u00f3n – and the hidden spaces – the popular neighborhoods, the smelly zones, the zones of border, the lost areas of the cities – places in which the persons are indirectly obliged to the isolation, to hide his anomaly, persons who do not want to use the set square to measure, that want to live planning curved, personal, rash lines.<\/p>\n

For other one there are the spaces of the voluntary and unconscious exile – residential blocks with safety chambers, malls, hypermarkets, fitness clubs, resorts – that reveal the inability to live fullly through the life on the part of an increasing number of persons, that from the first years of what is called an education – or the obligatory school – they have moved away from his own center. A mechanical and constant search of an anesthesia to the life, to the contradiction, which is precisely what characterizes the life.<\/p>\n

Life and contradiction that they require anomalous spaces, that they should question in an obscene way the current norm. Human spaces, of meeting, refuge, experimentation, test, disorganized, chance, na\u00eff, visceral, dark, acr\u00e1ticos, vague, questionable, nomadic, carnal, cathartic.<\/p>\n

Wayward Wandering
\nAuthor of the blog Perspectivas An\u00f3malas<\/em><\/span>
\nBarcelona, January 2016<\/p>\n

[:]<\/p>\n","protected":false},"excerpt":{"rendered":"

[:es] La palabra anomal\u00eda viene del griego \u1f00\u03bd y \u1f41\u03bc\u03b1\u03bb\u1f79\u03c2, es decir ‘no igual’, que no se conforma con la regla general, la norma, el comportamiento habitual. 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