{"id":55950,"date":"2015-08-17T07:27:07","date_gmt":"2015-08-17T05:27:07","guid":{"rendered":"http:\/\/veredes.es\/blog\/?p=55950"},"modified":"2020-03-23T13:58:50","modified_gmt":"2020-03-23T12:58:50","slug":"la-parroquia-errante-miguel-angel-diaz-camacho","status":"publish","type":"post","link":"https:\/\/veredes.es\/blog\/la-parroquia-errante-miguel-angel-diaz-camacho\/","title":{"rendered":"La parroquia errante | Miguel \u00c1ngel D\u00edaz CamachoThe errant parish | Michael \u00c1ngel D\u00edaz CamachoA parroquia errante | Miguel \u00c1ngel D\u00edaz Camacho"},"content":{"rendered":"

\"Nuestra<\/a>
Nuestra Se\u00f1ora de la Victoria en Allg\u00e4u, Gottfried B\u00f6hm
<\/span><\/figcaption><\/figure><\/p>\n

El campamento exige campo abierto, eventualidad y movimiento. Su fragilidad, ligereza y condici\u00f3n horizontal, se ha desplegado de forma an\u00e1loga tanto en la campa\u00f1a militar como el asentamiento vacacional, tanto en la emergencia como en la feria o el circo. El campamento fascina por su capacidad de nomadismo y su vocaci\u00f3n ef\u00edmera de alteraci\u00f3n del paisaje: fascina su fugacidad. Existe sin embargo un arquetipo poco dado a la din\u00e1mica ambulante, una incorrecci\u00f3n<\/a>, una rareza surgida desde la huida y el estremecimiento: la iglesia de campa\u00f1a<\/i>.<\/p>\n

Durante el periodo Nazi y despu\u00e9s de la II Guerra Mundial se desarrollaron algunas rutas populares de peregrinaci\u00f3n a trav\u00e9s de territorio alem\u00e1n1<\/sup>. Gottfried B\u00f6hm proyecta la iglesia de Nuestra Se\u00f1ora de la Victoria<\/a> en Allg\u00e4u, una peque\u00f1a localidad de la Baviera pre-alpina muy cerca de la frontera con Austria2<\/sup>. Se trata de una iglesia ligera y desmontable, un campamento listo para instalar en los meandros del Camino. Diecinueve pabellones prefabricados y planta hexagonal se organizan de manera informal a modo de racimo espacial, un cluster<\/i>, una situaci\u00f3n que integra con naturalidad el eje cardinal entre el altar y la pila bautismal. Cada pabell\u00f3n cuenta con una cubierta caset\u00f3n y lucernario central superior, quedando pilares met\u00e1licos circulares, cerchas y tablero de chapa, sin revestimiento: la estructura es la arquitectura. Las unidades exteriores presentan \u00a0menor altura y una de ellas (en la imagen) integra h\u00e1bilmente el campanario como parte del lucernario equipado<\/a>; la posici\u00f3n del altar se enfatiza desde la singularidad vertical de su cobertura.<\/p>\n

Nos fascina la iglesia por su emotiva capacidad de convocatoria, su espiritualidad, al margen de su condici\u00f3n espacial o material: del escondite o la cueva al templo monumental; del aislamiento de la ermita a la centralidad de la catedral; de la infraestructura<\/a> al santuario; de la escultura al campamento. Sin embargo, de todas ellas, el templo de campa\u00f1a<\/i> convoca una extra\u00f1a conexi\u00f3n con los hombres y la naturaleza: no espera al peregrino sino que sale a su encuentro cuando \u00e9ste se extrav\u00eda; no es ajeno al paisaje en el que encuentra su h\u00e1bitat, pero desaparece iterativo tras su desider\u00e1tum. La vaporosa imagen del templo como una luz intermitente, como un campamento para el esp\u00edritu, como \u00a0un claro en el bosque a la espera de la parroquia errante.<\/p>\n

Miguel \u00c1ngel D\u00edaz Camacho. Doctor Arquitecto
\nMadrid. Septiembre 2014.
\nAutor de Parr\u00e1fos de arquitectura<\/em>. #arquiParrafos<\/a><\/p>\n

Notas:
\n1<\/sup>. Pehnt, Wolfgang, \u00abGottfried B\u00f6hm<\/a>\u00ab, Basel. Birkh\u00e4user, 1999, p\u00e1gs. 90-91
\n2<\/sup>. Iglesia de peregrinaci\u00f3n Nuestra Se\u00f1ora de la Victoria, Opfenbach-Wigratzbad, Allg\u00e4u, Gottfried B\u00f6hm y Michael Eberlein, 1972-76.<\/p>\n

\"Nuestra<\/a>
Our Lady of the Victory in Allg\u00e4u, Gottfried B\u00f6hm
<\/span><\/figcaption><\/figure><\/p>\n

The camp demands opened field, contingency and movement. His fragility, lightness and horizontal condition, has spread out of analogous form so much in the military campaign as the vacation accession, both in the emergency and in the fair or the circus. The camp fascinates for his capacity of nomadism and his ephemeral vocation of alteration of the landscape: it fascinates his fleetingness. There exists nevertheless an archetype little started to the ambulant dynamics, an incorrectness<\/a>, a rarety arisen from the flight and the shake: the church of campaign<\/em>.<\/p>\n

During the period Nazi and after the World War II some popular routes of peregrination developed across German territory1<\/sup>. Gottfried B\u00f6hm projects the church of Our Lady of the Victory in Allg\u00e4u<\/a>, a small locality of the pre-Alpine Bavaria closely together of the border with Austria2<\/sup>. It is a question of a light and detachable church, a camp ready to install in the meanders of the Way. Nineteen prefabricated pavilions and hexagonal plant are organized in an informal way like spatial cluster, a cluster<\/em>, a situation that integrates with naturalness the cardinal axis between the altar and the baptismal battery. Every pavilion possesses a cover caset\u00f3n and lucernario central top, staying metallic circular props, cerchas and board of sheet, without coating: the structure is the architecture. The exterior units present minor height and one of them (in the image) integrates skilfully the belfry as part of the equipped skylight<\/a>; the position of the altar is emphasized from the vertical singularity of his coverage.<\/p>\n

The church fascinates us for his emotive capacity of summons, his spirituality, to the margin of his spatial or material condition: from the hiding place or the cave to the monumental temple; of the isolation of the hermitage to the central importance of the cathedral; from the infrastructure<\/a> to the sanctuary; from the sculpture to the camp. Nevertheless, of all of them, the temple of campaign<\/em> summons a strange connection with the men and the nature: it does not wait for the pilgrim but it goes out to his meeting when this one gets lost; it is not foreign to the landscape in the one that finds his habitat, but it disappears iterative after his desideratum. The vaporous image of the temple like an intermittent light, as a camp for the spirit, as the clear one in the forest to the wait of the errant parish.<\/p>\n

Miguel \u00c1ngel D\u00edaz Camacho. phD Architect
\nMadrid. September 2014.
\nAuthor of the Parr\u00e1fos de arquitectura<\/em>. #arquiParrafos<\/a><\/p>\n

Notes:
\n1<\/sup>. Pehnt, Wolfgang, \u00abGottfried B\u00f6hm<\/a>\u00ab, Basel. Birkh\u00e4user, 1999, p\u00e1gs. 90-91
\n2<\/sup>. Church of peregrination Our Lady of the Victory, Opfenbach-Wigratzbad, Allg\u00e4u, Gottfried B\u00f6hm and Michael Eberlein, 1972-76.<\/p>\n

\"Nuestra<\/a>
Nosa Se\u00f1ora da Victoria en Allg\u00e4u, Gottfried B\u00f6hm
<\/span><\/figcaption><\/figure><\/p>\n

O campamento esixe campo aberto, eventualidade e movemento. A s\u00faa fraxilidade, lixeireza e condici\u00f3n horizontal, despregouse de forma an\u00e1loga tanto na campa\u00f1a militar como o asentamento vacacional, tanto na emerxencia coma na feira ou o circo. O campamento fascina pola s\u00faa capacidade de nomadismo e a s\u00faa vocaci\u00f3n ef\u00e9mera de alteraci\u00f3n da paisaxe: fascina a s\u00faa fugacidade. Existe non obstante un arquetipo pouco dado \u00e1 din\u00e1mica ambulante, unha incorrecci\u00f3n<\/a>, unha rareza xurdida dende a fuxida e o estremecemento: a igrexa de campa\u00f1a<\/em>.<\/p>\n

Durante o per\u00edodo Nazi e despois da II Guerra Mundial desenvolv\u00e9ronse algunhas rutas populares de peregrinaci\u00f3n a trav\u00e9s de territorio alem\u00e1n1<\/sup>. Gottfried B\u00f6hm proxecta a igrexa da Nosa Se\u00f1ora de la Victoria<\/a> en Allg\u00e4u, unha pequena localidade da Baviera pre-alpina moi preto da fronteira con Austria2<\/sup>. Tr\u00e1tase dunha igrexa lixeira e desmontable, un campamento listo para instalar nos meandros do Cami\u00f1o. Dezanove pavill\u00f3ns prefabricados e planta hexagonal organ\u00edzanse de xeito informal a xeito de acio espacial, un cluster, unha situaci\u00f3n que integra con naturalidade o eixe cardinal entre o altar e a pila bautismal. Cada pavill\u00f3n conta cunha cuberta caset\u00f3n e lucernario central superior, quedando piares met\u00e1licos circulares, cerchas e taboleiro de chapa, sen revestimento: a estrutura \u00e9 a arquitectura. As unidades exteriores presentan menor altura e unha delas (na imaxe) integra habilmente o campanario como parte do lucernario equipado<\/a>; a posici\u00f3n do altar res\u00e1ltase dende a singularidade vertical da s\u00faa cobertura.<\/p>\n

Fasc\u00ednanos a igrexa pola s\u00faa emotiva capacidade de convocatoria, a s\u00faa espiritualidade, \u00e1 marxe da s\u00faa condici\u00f3n espacial ou material: do escondedoiro ou a cova ao templo monumental; do illamento da ermida \u00e1 centraliade da catedral; da infraestructura<\/a> ao santuario; da escultura ao campamento. Non obstante, de todas elas, o templo de campa\u00f1a<\/em> convoca unha estra\u00f1a conexi\u00f3n cos homes e a natureza: non espera ao peregrino sen\u00f3n que sae ao seu encontro cando este se extrav\u00eda; non \u00e9 alleo \u00e1 paisaxe na que encontra o seu h\u00e1bitat, pero desaparece iterativo tras o seu desider\u00e1tum. A vaporosa imaxe do templo como unha luz intermitente, como un campamento para o esp\u00edrito, como un claro no bosque \u00e1 espera da parroquia errante.<\/p>\n

Miguel \u00c1ngel D\u00edaz Camacho. Doutor Arquitecto
\nMadrid. Setembro 2014.
\nAutor de Parr\u00e1fos de arquitectura<\/em>. #arquiParrafos<\/a><\/p>\n

Notas:
\n1<\/sup>. Pehnt, Wolfgang, \u00abGottfried B\u00f6hm<\/a>\u00ab, Basel. Birkh\u00e4user, 1999, p\u00e1gs. 90-91
\n2<\/sup>. Igrexa de peregrinaci\u00f3n Nosa Se\u00f1ora de la Victoria, Opfenbach-Wigratzbad, Allg\u00e4u, Gottfried B\u00f6hm e Michael Eberlein, 1972-76.<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

El campamento exige campo abierto, eventualidad y movimiento. Su fragilidad, ligereza y condici\u00f3n horizontal, se ha desplegado de forma an\u00e1loga tanto en la campa\u00f1a militar como el asentamiento vacacional, tanto en la emergencia como en la feria o el circo. El campamento fascina por su capacidad de nomadismo y su vocaci\u00f3n ef\u00edmera de alteraci\u00f3n del […]<\/p>\n","protected":false},"author":5,"featured_media":55951,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5934,5951],"tags":[6553,149,2210,365,12457,12059,691,708,12055,6465,920,12056,1091,1096,12058],"class_list":["post-55950","post","type-post","status-publish","format-standard","has-post-thumbnail","category-articulos","category-slider-principal","tag-arquitectura-alemana","tag-arquitectura-religiosa","tag-arquitectura-temporal","tag-construccion","tag-equipamiento-dotacional","tag-gottfried-bohm","tag-iglesia","tag-industrializacion","tag-michael-eberlein","tag-miguel-angel-diaz-camacho","tag-naturaleza","tag-opfenbach-wigratzbad","tag-prefabricacion","tag-premio-pritzker","tag-wolfgang-pehnt"],"yoast_head":"\nLa parroquia errante | Miguel \u00c1ngel D\u00edaz Camacho<\/title>\n<meta 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Delegado del Consejo Superior de los Colegios de Arquitectos de Espa\u00f1a (CSCAE) en el Consejo Europeo de Arquitectos, Architects Council of Europe (ACE). Socio fundador en MADC Arquitectos, compa\u00f1\u00eda establecida en Madrid que ha recibido numerosos premios en concursos nacionales e internacionales. Investigador y profesor universitario, su filosof\u00eda de trabajo y pensamiento te\u00f3rico han sido ampliamente desarrollados en publicaciones como \u201cP\u00e1rrafos de Arquitectura. Core(oh)graf\u00edas\u201d (Ediciones Asim\u00e9tricas, 2016) o \u201cArquitectura y Cambio Clim\u00e1tico\u201d (Fundaci\u00f3n Arquia, 2018). 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