{"id":53820,"date":"2015-03-13T06:57:33","date_gmt":"2015-03-13T05:57:33","guid":{"rendered":"http:\/\/veredes.es\/blog\/?p=53820"},"modified":"2023-09-22T18:19:20","modified_gmt":"2023-09-22T16:19:20","slug":"favor-de-la-perplejidad-sergio-de-miguel","status":"publish","type":"post","link":"https:\/\/veredes.es\/blog\/favor-de-la-perplejidad-sergio-de-miguel\/","title":{"rendered":"A favor de la perplejidad | Sergio de MiguelA favor da perplexidade | Sergio de MiguelIn favour of the perplexity | Sergio de Michael"},"content":{"rendered":"

\"\"<\/a>
Pathway to blue
<\/span><\/figcaption><\/figure><\/p>\n

Entre la ignorancia y la certeza, entre el escepticismo y el dogmatismo, existe un territorio, una perturbaci\u00f3n muy f\u00e9rtil. Sutil. Tensa.<\/p>\n

El estado mental m\u00e1s afortunado del complicado juego de prop\u00f3sitos, vaguedades, preferencias, c\u00e1lculos y sentimientos en que se convierte toda b\u00fasqueda creativa. Toda actitud vital.<\/p>\n

Se trata de un suspiro interno, animado por la duda, la sorpresa y el asombro. Por el m\u00e9todo, la eficacia y el esclarecimiento. Como elocuentemente dijo Mann capaz de \u201cinfundir el entusiasmo del esp\u00edritu en la materia\u201d.<\/p>\n

Aquellos \u201cinicios\u201d de silencio y luz que proclam\u00f3 amar Kahn, o la compleja y contradictoria \u201cvitalidad confusa\u201d de su disc\u00edpulo Venturi, incluso la m\u00e1s cercana \u201chabitaci\u00f3n vacante\u201d de Navarro no son sino expresiones de un mismo umbral de conciencia. Inspiraci\u00f3n pura.<\/p>\n

En cada paso del vac\u00edo a la intuici\u00f3n, en cada salto circense de lo abstracto a lo concreto, la perplejidad se muestra como una m\u00e1s que valiosa habilidad, como un don irrenunciable.<\/p>\n

Sin perplejidad, sin incertidumbre activa, no hay ocurrencias. No hay aprendizaje.<\/p>\n

Es el resorte de la creaci\u00f3n.<\/p>\n

Lejos de su acepci\u00f3n m\u00e1s com\u00fan que la entiende como una suerte de confusi\u00f3n o de torpe irresoluci\u00f3n, la perplejidad supone una afortunada manera de estar y de pensar frente al mundo.<\/p>\n

La palabra tiene su origen en el t\u00e9rmino \u201cperplexitas\u201d (per<\/em>– intensidad, totalidad, y -\u201cplectere\u201d plegar, enredar, tejer), es decir, su significado literal podr\u00eda ser \u201cintensamente enredado\u201d. Lo perplejo (per-plex<\/em>) est\u00e1 vinculado, por tanto, con lo complejo (con-plex<\/em>) y opuesto a lo simple (sin-plex<\/em>).<\/p>\n

La complejidad, parad\u00f3jica relaci\u00f3n de lo uno con lo m\u00faltiple, es efectivamente el tejido de eventos, acciones, interacciones, determinaciones y azares que constituyen nuestro mundo. Y su car\u00e1cter global e irreductible nos lleva de manera natural a la perplejidad.<\/p>\n

Val\u00e9ry va m\u00e1s all\u00e1. Enuncia que el estado que produce la complejidad no es s\u00f3lo la perplejidad del esp\u00edritu humano. Aporta otro estado muy cercano, intermedio. Habla de la excitaci\u00f3n producida por lo que nos sobrepasa y nos sorprende provocando en nosotros un \u201cdespertar\u201d. Denomina a este estado \u201cimplexo\u201d (enlazado) y lo entiende como \u201cla capacidad de sentir, reaccionar, hacer, comprender y resistir de un sujeto que intenta recomponer sus habilidades y maniobrar sus pensamientos en b\u00fasqueda de nuevas estrategias frente a lo real\u201d. Es una actitud intensa que m\u00e1s all\u00e1 de remitirnos nuevamente al simple entendimiento y a la c\u00f3moda reducci\u00f3n esquem\u00e1tica de lo ya sabido (lo fragmentado y acotado) nos reenv\u00eda a una especie de renacimiento de la situaci\u00f3n, a un repensar din\u00e1mico provocado por la perplejidad ante la complejidad.<\/p>\n

Baricco escribe que el mundo, nuestro complejo mundo, est\u00e1 mutando, y que estamos ante la hegemon\u00eda creciente de los que denomina \u201cb\u00e1rbaros\u201d. Los que rompen las convenciones de la civilizaci\u00f3n e inventan nuevas fronteras. Argumenta que ahora, en todos los \u00e1mbitos y cada vez m\u00e1s, prima la b\u00fasqueda de la espectacularidad (la experiencia), la mengua del esfuerzo a favor del placer, prevalece lo horizontal (superficial) frente a lo vertical (profundo), lo colectivo frente a lo individual, proliferan las redes\u2026 el movimiento, la comunicaci\u00f3n y la conectividad. Y en todos estos frentes revolucionarios, tan emergentes como reales, destaca el invariante feliz de la perplejidad. Ante la historia, ante la naturaleza, ante la t\u00e9cnica, ante las creencias, ante las fronteras\u2026<\/p>\n

Es un signo de nuestro tiempo. Y de nuestro espacio.<\/p>\n

Gracias a la efervescente complejidad que nos rodea el ser humano est\u00e1 impulsando, una vez m\u00e1s, las fruct\u00edferas potencialidades de la perplejidad. Se est\u00e1n dando las condiciones necesarias para esperar un prodigioso resurgir creativo.<\/p>\n

Perplejos estamos.<\/p>\n

Sergio de Miguel, arquitecto
\nMadrid, enero 201o<\/p>\n

\"\"<\/a>
Pathway to blue
<\/span><\/figcaption><\/figure><\/p>\n

Between the ignorance and the certainty, between the skepticism and the dogmatism, a territory, a very fertile disturbance exists. Subtle. It tightens.<\/p>\n

The luckiest mental condition of the complicated game of intentions, vaguenesses, preferences, calculations and feelings into which any creative search turns. Any vital attitude.<\/p>\n

It is a question of an internal sigh encouraged by the doubt, the surprise and the amazement. For the method, the efficiency and the clarification. As eloquently capable Mann said of \u201cunfusing the enthusiasm of the spirit in the matter\u201d.<\/p>\n

Those \u201cbeginnings\u201d of silence and light that it proclaimed to love Kahn, or complex and contradictory \u201cconfused vitality\u201d of his disciple Venturi, even the nearest\u00a0\u201cvacant room\u201d of Navarrese one they are not but expressions of the same threshold of conscience. Pure inspiration.<\/p>\n

In every step of the emptiness to the intuition, in every of the circus jump of the abstract thing to the concrete thing, the perplexity appears as one more than valuable skill, as a that cannot be waived gift.<\/p>\n

Without perplexity, without active uncertainty, there are no occurrences. There is no learning.<\/p>\n

It is the spring of the creation.<\/p>\n

Far from his most common meaning that he understands as a luck of confusion or of awkward irresolution, the perplexity supposes a lucky way of being and of thinking opposite to the world.<\/p>\n

The word has his origin in the term\u00a0\u201cperplexitas\u201d (per<\/em> – intensity, totality, and –\u00a0\u201cplectere\u201d to fold up, to cause trouble, to weave), that is to say, his literal meaning might be \u201cintensely tangled\u201d. Perplex (per-plex<\/em>) is linked, therefore, by the complex thing (con-plex<\/em>) and objected to the simple thing (sin-plex<\/em>).<\/p>\n

The complexity, paradoxical relation of one with the multiple thing, is really the fabric of events, actions, interactions, determinations and randoms that constitute our world. And his global and uncompromising character takes us in a natural way to the perplexity.<\/p>\n

Val\u00e9ry goes beyond. It enunciates that the condition that produces the complexity is not only the perplexity of the human spirit. It contributes another very nearby, intermediate condition. He speaks about the excitation produced by what exceeds us and we surprise it provoking in us a \u201cawakening\u201d. \u00a0It names to this condition \u201cimplexo\u201d (connected) and it is understood as \u201cby the aptitude to feel, to react, to do, to understand and resist of a subject that tries to re-compose his skills and to operate his thoughts in search of new strategies opposite to the royal thing\u201d. It is an intense attitude that beyond sending ourselves again to the simple understanding and to the comfortable schematic reduction of the already known thing (the fragmented and fenced thing) it forwards us to a species of renaissance of the situation, to one to rethink dynamic provoked by the perplexity before the complexity.<\/p>\n

Baricco writes that the world, our complex world, is mutating, and that we are before the increasing hegemony of that it names \u201cbarbarians\u201d. Those who break the conventions of the civilization and invent new borders. He argues that now, in all the areas and increasingly, it gives priority to the search of the showiness (the experience), the decrease of the effort in favour of the pleasure, the (superficial) horizontal thing prevails opposite to the (deep) vertical thing, the collective thing opposite to the individual thing, the networks proliferate \u2026 the movement, the communication and the connectivity. And in all these revolutionary, fronts so emergent as royal, happy invariante of the perplexity stands out. Before the history, before the nature, before the technology, before the beliefs, before the borders \u2026<\/p>\n

It is a sign of our time. And of our space.<\/p>\n

Thanks to the effervescent complexity that surrounds us the human being is stimulating, once again, the fruitful potentials of the perplexity. They are giving him the necessary conditions to expect for the prodigious one to re-arise creativly.<\/p>\n

Perplex we are.<\/p>\n

Sergio de Miguel, architect
\nMadrid, january 201o<\/p>\n

\"\"<\/a>
Pathway to blue
<\/span><\/figcaption><\/figure><\/p>\n

Entre a ignorancia e a certeza, entre o escepticismo e o dogmatismo, existe un territorio, unha perturbaci\u00f3n moi f\u00e9rtil. Sutil. Tensa.<\/p>\n

O estado mental m\u00e1is afortunado do complicado xogo de prop\u00f3sitos, vaguidades, preferencias, c\u00e1lculos e sentimentos en que se converte toda busca creativa. Toda actitude vital.<\/p>\n

Tr\u00e1tase dun suspiro interno, animado pola d\u00fabida, a sorpresa e o asombro. Polo m\u00e9todo, a eficacia e o esclarecemento. Como elocuentemente dixo Mann capaz de \u201cinfundir o entusiasmo do esp\u00edrito na materia\u201d.<\/p>\n

Aqueles \u201cinicios\u201d de silencio e luz que proclamou amar Kahn, ou a complexa e contraditoria \u201cvitalidade confusa\u201d do seu disc\u00edpulo Venturi, mesmo o m\u00e1is pr\u00f3ximo \u201ccuarto vacante\u201d de Navarro non son sen\u00f3n expresi\u00f3ns dun mesmo albor de conciencia. Inspiraci\u00f3n pura.<\/p>\n

En cada paso do baleiro \u00e1 intuici\u00f3n, en cada salto circense do abstracto ao concreto, a perplexidade m\u00f3strase como unha m\u00e1is que valiosa habilidade, como un don irrenunciable.<\/p>\n

Sen perplexidade, sen incerteza activa, non hai ocorrencias. Non hai aprendizaxe.<\/p>\n

\u00c9 o resorte da creaci\u00f3n.<\/p>\n

Lonxe da s\u00faa acepci\u00f3n m\u00e1is com\u00fan que a entende como unha sorte de confusi\u00f3n ou de torpe irresoluci\u00f3n, a perplexidade sup\u00f3n un afortunado xeito de estar e de pensar fronte ao mundo.<\/p>\n

A palabra ten a s\u00faa orixe no termo\u00a0\u201cperplexitas\u201d (per<\/em>– intensidade, totalidade, e -\u201cplectere\u201d pregar, enredar, tecer), \u00e9 dicir, o seu significado literal poder\u00eda \u201cser intensamente enredado\u201d. O perplexo (per-plex<\/em>) est\u00e1 vinculado, polo tanto, co complexo (con-plex<\/em>) e oposto ao simple (sin-plex<\/em>).<\/p>\n

A complexidade, paradoxal relaci\u00f3n do un co m\u00faltiple, \u00e9 efectivamente o tecido de eventos, acci\u00f3ns, interacci\u00f3ns, determinaci\u00f3ns e azares que constit\u00faen o noso mundo. E o seu car\u00e1cter global e irredutible l\u00e9vanos de xeito natural \u00e1 perplexidade.<\/p>\n

Val\u00e9ry vai m\u00e1is al\u00e1. Enuncia que o estado que produce a complexidade non \u00e9 s\u00f3 a perplexidade do esp\u00edrito humano. Achega outro estado moi pr\u00f3ximo, intermedio. Fala da excitaci\u00f3n producida polo que nos supera e nos sorprende provocando en n\u00f3s un \u201cespertar\u201d. Denomina a este estado \u201cimplexo\u201d (enlazado) e ent\u00e9ndeo como \u201ca capacidade de sentir, reaccionar, facer, comprender e resistir dun suxeito que intenta recompo\u00f1er as s\u00faas habilidades e manobrar os seus pensamentos en busca de novas estratexias fronte ao real\u201d. \u00c9 unha actitude intensa que m\u00e1is al\u00e1 de remitirnos novamente ao simple entendemento e \u00e1 c\u00f3moda reduci\u00f3n esquem\u00e1tica do xa sabido (o fragmentado e acoutado) nos reenv\u00eda a unha especie de renacemento da situaci\u00f3n, a un repensar din\u00e1mico provocado pola perplexidade ante a complexidade.<\/p>\n

Baricco escribe que o mundo, o noso complexo mundo, est\u00e1 a mudar, e que estamos ante a hexemon\u00eda crecente dos que denomina\u00a0\u201cb\u00e1rbaros\u201d. Os que rompen as convenci\u00f3ns da civilizaci\u00f3n e inventan novas fronteiras. Argumenta que agora, en todos os \u00e1mbitos e cada vez m\u00e1is, prima a busca da espectacularidade (a experiencia), m\u00ednguaa do esforzo a favor do pracer, prevalece o horizontal (superficial) fronte ao vertical (profundo), o colectivo fronte ao individual, proliferan as redes… o movemento, a comunicaci\u00f3n e a conectividade. E en todas estas frontes revolucionarias, tan emerxentes como reais, destaca o invariante feliz da perplexidade. Ante a historia, ante a natureza, ante a t\u00e9cnica, ante as crenzas, ante as fronteiras…<\/p>\n

\u00c9 un signo do noso tempo. E do noso espazo.<\/p>\n

Grazas \u00e1 efervescente complexidade que nos rodea o ser humano est\u00e1 a impulsar, unha vez m\u00e1is, as frut\u00edferas potencialidades da perplexidade. Estanse a dar as condici\u00f3ns necesarias para esperar un prodixioso rexurdir creativo.<\/p>\n

Perplexos estamos.<\/p>\n

Sergio de Miguel, arquitecto
\nMadrid, xaneiro 201o<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Entre la ignorancia y la certeza, entre el escepticismo y el dogmatismo, existe un territorio, una perturbaci\u00f3n muy f\u00e9rtil. Sutil. Tensa. El estado mental m\u00e1s afortunado del complicado juego de prop\u00f3sitos, vaguedades, preferencias, c\u00e1lculos y sentimientos en que se convierte toda b\u00fasqueda creativa. Toda actitud vital. Se trata de un suspiro interno, animado por la […]<\/p>\n","protected":false},"author":24,"featured_media":53821,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[568,5951],"tags":[11727,5825,4935,3104,11726,1021,1865,4346,5945,11725],"class_list":["post-53820","post","type-post","status-publish","format-standard","has-post-thumbnail","category-faro","category-slider-principal","tag-alessandro-baricco","tag-aprender","tag-complejidad","tag-louis-i-kahn","tag-paul-valery","tag-pensamiento","tag-reflexion","tag-robert-venturi","tag-sergio-de-miguel","tag-thomas-mann"],"yoast_head":"\nA favor de la perplejidad | Sergio de Miguel<\/title>\n<meta name=\"description\" content=\"A favor de la perplejidad\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/veredes.es\/blog\/favor-de-la-perplejidad-sergio-de-miguel\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A favor de la perplejidad | Sergio de Miguel\" \/>\n<meta property=\"og:description\" content=\"A favor de la perplejidad\" \/>\n<meta property=\"og:url\" content=\"https:\/\/veredes.es\/blog\/favor-de-la-perplejidad-sergio-de-miguel\/\" \/>\n<meta property=\"og:site_name\" content=\"veredes, arquitectura y divulgaci\u00f3n\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/veredesArquitecturayDivulgacion\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/sdmhand\" \/>\n<meta property=\"article:published_time\" content=\"2015-03-13T05:57:33+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-09-22T16:19:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/veredes.es\/blog\/wp-content\/uploads\/2015\/03\/Pathway_to_blue_01.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"698\" \/>\n\t<meta property=\"og:image:height\" content=\"540\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Sergio de Miguel Garc\u00eda\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/sdmhand\" \/>\n<meta name=\"twitter:site\" content=\"@veredes\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Sergio de Miguel Garc\u00eda\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/veredes.es\\\/blog\\\/favor-de-la-perplejidad-sergio-de-miguel\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/veredes.es\\\/blog\\\/favor-de-la-perplejidad-sergio-de-miguel\\\/\"},\"author\":{\"name\":\"Sergio de Miguel Garc\u00eda\",\"@id\":\"https:\\\/\\\/veredes.es\\\/blog\\\/#\\\/schema\\\/person\\\/03abd4607ec3697544ddb6c9e3f6164c\"},\"headline\":\"A favor de la perplejidad | Sergio de MiguelA favor da perplexidade | Sergio de MiguelIn favour of the perplexity | Sergio de Michael\",\"datePublished\":\"2015-03-13T05:57:33+00:00\",\"dateModified\":\"2023-09-22T16:19:20+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/veredes.es\\\/blog\\\/favor-de-la-perplejidad-sergio-de-miguel\\\/\"},\"wordCount\":1959,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/veredes.es\\\/blog\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/veredes.es\\\/blog\\\/favor-de-la-perplejidad-sergio-de-miguel\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/veredes.es\\\/blog\\\/wp-content\\\/uploads\\\/2015\\\/03\\\/Pathway_to_blue_01.jpg\",\"keywords\":[\"Alessandro Baricco\",\"aprender\",\"complejidad\",\"Louis I. 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