In the first work of Formal Eisenman The Formal Basis of Modern Architecture, his doctoral thesis, begins as there began Jacobs in The Rise and Fall of Great American Cities, or Venturi in Complexity and Contradiction in Architecture, with a critique to the Modern Movement. It can be said that the alternative pressure of the decade of the 60, they need of any author that it boasts, of an initial positioning against the past, in this case the Modern Movement. Such it is the spirit of change.
In fact, of these three authors of head-board, it is Eisenman the one that realizes a more devastating critique to the Modern Movement on having affirmed:
The Modern Movement has tended to identify to yes same with the idea of change, because also it was conceived to yes same as a permanent revolution and consequently his particular way of speculation has been of historical root, more than logical. An inherent danger exists in this absence of logical thought. Without theory, the history turns into a dominant discipline, and of the induced thing previously, even it stops to being possible to evaluate the significance of historical manifestations. The architectural contemporary thought has tended, habitually without recognizing it, to emphasize on the history, except when it was wrapping questions on technology and technology. The sense of such theoretical concepts as rationalism and funcionalismo they become obscure on having used these terms in a historical context. This has caused a bad interpretation of the theoretical bases of the architecture and more specifically of the Modern Movement.1
Criticizing two fundamental concepts of the Modern Movement, Eisenman affects in the critique to the Modern Movement as everything, a set of ideas without theoretical base, without logical thought.
Before this question Eisenman it proposes to develop his dissertation of an essentially critical way, more than historical, developing certain propositions relating to the form of the architecture in theoretical and not historical, analytical sense, more than interpretive. The author especially criticizes the ingenuous points of view that on the Modern Movement have certain authors who emphasize the iconographic thing and the perceptive thing, product of the sophistication to which there has come the history of the art and the advances in perceptive psychology, becoming discredited this way to Talbot Hamlin and his Forms and Functions of Twentieth Century Architecture, or the work in history of the art, of the Warburg Institute to the one that criticizes the excessive growth of questions related to the iconographic thing and the importance, according to this school, which these have for the creation of an architectural style in any historical specific situation. Equally it criticizes the exponents of the Gestalt Psichology for having constructed a climate of sensibility in which any thing that concerns a work of art, as something experienced by the eye, must be analyzed.
Eisenman is obvious here overwhelmed by an academic environment paralyzed to the one that does not see too many virtues in relation to what already it is going on in the company. His work of investigation in the shape of doctoral thesis, is going to turn into an attempt, very fruitful to tenor of the produced into the future to theoretical level for the author, of constructing a conceptual body, an arsenal of arguments more structured in the discursive thing from the architecture, and not from the history of the art or the psychology.
We owe a body of thought that without rejecting historical, psychological considerations and hereinafter in his career as theoretical, philosophical or relative to the area of the science, is capable of constructing a complete conceptual structure of the architecture, from the field of the own architecture, something like movement of the 80s in the painting, in which painting – painting was done, the author to Eisenman it bases a critique of the architecture – architecture, from the architecture, on the architecture, with the architecture, towards the architecture, for the architecture.
He itself in his dissertation already clarifies:
It is my desire here to consider the buildings to be a discursive logical structure, and to put the attention in the consistency of the arguments, in the way in which the spatial and volumetric propositions interact, they are contradicted and some are qualified to others.2
In other words, Eisenman is ready to construct a theoretical body from the own architecture and nothing more.
For the author the development of his argumentation is structured from conceptual questions in the sense in which the idea of form is considered to be a problem of logical consistency or in other words as a logical interaction of formal concepts. The argument of his work of investigation is going to establish that it targets these considerations of nature they can provide conceptual the formal bases of any architecture.
Eisenman tries to go beyond that the work of two authors on whom they agree his argumentations. On the one hand there is John Summerson and the conference given in the RIBA-Royal Institute of British Architects – in May, 1957 with the title The Case for a Theory of Moderns Architecture,3 in the one that principally holds that the basic beginning of the architecture is the unit derived from the program, that is to say of the social sphere of the architecture. Equally Summerson holds that to lay the foundations theoretical of the architecture is necessary to raise a system, a discipline that he guides to the architect across the arrangement of the architectural forms that are filed.
Eisenman proposes equally a system, an intellectual construction to put order in the formal bases of the architecture, but it will reject the notion of unit from the program for considering this point of item too related to the history, and with the social own context of the historical moment.
On the other hand Eisenman fixes in different Banham of the points of item to overcoming. On the one hand it coincides with Banham and his famous Theory and Design in the First Machine Age4 about the idea of change, and therefore it coincides with the diagnosis to an epoch. Nevertheless it differs from Banham on the idea of denying any possibility of establishing any beginning based on the consideration of the form. Banham questions the validity of the equation of Le Corbusier of the rules of the solid filebianos in relation with the beginning that govern the universe, so for him, any system referred to the solid regular ones or symbolic forms are the mere resurrection of a dead language. Eisenman, by contrast, proposes to clarify the relations of the form with the architecture by means of an understandable system.
To explain the last intention of his doctoral thesis, Eisenman indicates to Le Corbusier on having written:
Para explicar el propósito último de su tesis doctoral, Eisenman señala a Le Corbusier al escribir:
Actually this thesis can be thought as an investigation and an interpretation of the conceptual bases of the work of Le Corbusier ‘Four Compositions’ illustrated about his “Oeuvre Complete.5
Implicit in the graphs of Le Corbusier is the vocabulary, the grammar and the syntax of a formal language; the intention here is to do this explicit language.6
But for the author to put in foot this formal language is sufficient for yes same. Eisenman aspires to the construction and development of a system, of a conceptual structure that allows him to raise such a language. Eisenman’s final ambition in this investigation and in a dominant way along all his professional career it is the configuration of a system of thought capable of explaining the infinite variations and the complexity of the formal language of the architecture.
This system qualifies and arranges the vocabulary of the form inside the process of design. The system provides a discipline, more that not a limit and it allows to reject the arbitrary thing, the picturesque thing and the romantic thing, leaving aside the subjective and personal interpretation of order.
In other words Eisenman he needs from the rigorous, systematic order, from the lucid and strict analysis to structure a complex formal cosmogonía derived from the geometric implicit references in the properties of the form. It might be said that Eisenman inaugurates this way a strictly formal conception of the architectural form, or said differently, Eisenman develops a way systematized of analyzing the geometric essence of the architectural form for the production of a vocabulary, a syntax and a formal grammar of the architecture.
Actually the value of Eisenman’s thesis does not take root so much in the production of the bases of the form of the modern architecture, as there prays the title of his thesis, but in the development of the conceptual structures that allow him to come up to these bases, that is to say the method more than the result, so that it gives birth an own way of understanding the architecture across a systematic process of analysis of the geometry as the only trustworthy vehicle to understand the architecture.
Eisenman’s presumption of trying to found a system to analyze the architecture and to found a theory of the architectural form architect seems to be a bit grandiloquent for a young person, even in the 60s, and partly the own Eisenman ends the introduction to his thesis affirming:
This work is small more than an indication than a way of thinking attending to the necessary limitation of his length. It cannot fill the newsworthy emptiness of the architectural contemporary thought, but ultimately it will serve to denote the existence of this emptiness, and like that to do a contribution to the theory of the architectural form.7
The false modesty of the latter introductory words actually what they expose is the last ambition of the author, the foundation of a theory of the architectural form. To tenor of the fruitful results of Eisenman’s educational, professional and intellectual career, we can affirm that the systematizing of the analysis of the forms from geometric parameters for the development of the theory in question, has given really his fruits.
Miquel Lacasta. PhD architect
Barcelona, february 2013
1 EISENMAN, Peter, The Formal Basis of Modern Architecture, Published originally as doctoral thesis for the Trinity College of the University of Cambridge in August, 1963 and later re-edited in Lars Müller Publishers, Gully made by rainwater, 2006.
3 Ídem cit. SUMMERSON, “The Case for a Theory of Moderns Architecture”, Conference given in the RIBA on May 21, 1957
4 BANHAM, Reyner, Theory and Design in the First Machine Age, The Architectural Press, Londres, 1960.
5 LE CORBUSIER, Oeuvre Complete, Editores Willy Boesiger, Oscar Stonorov, Max Bil, Birkhaüser. Basilea, 1996
6 Op. Cit., EISENMAN, 2006 (1963)
Es cofundador en ARCHIKUBIK y también en @kubik – espacio multidisciplinario. Obtuvo un Ph.D. con honores (cum laude) en ESARQ Universitat Internacional de Catalunya UIC y también fue galardonado con el premio especial Ph.D (UIC 2012), M.arch en ESARQ Universitat Internacional de Catalunya, y se graduó como arquitecto en ETSAB Universitat Politècnica de Catalunya . Miquel es profesor asociado en ESARQ desde 1996. Anteriormente, fue profesor en Elisava y Escola LAI, y también en programas de postgrado en ETSAB y La Salle. Fue arquitecto en la oficina de Manuel Brullet desde 1989 desde 1995.